James Robson’s analysis of the importance of the Southern Sacred Peak (Nanyue) to the imperial cult and how this critical space was negotiated by Daoists and Buddhists demonstrates the value of local studies and the emerging field of Buddho–Daoist studies in research on Chinese religion.
This groundbreaking study explores this underappreciated aspect of Chinese political life by investigating rainmaking activities organized or conducted by local officials in the Qing dynasty; using a wide variety of primary sources, this study explains how and why state rainmaking became a prominent feature of the late imperial religious landscape.
This book explores the Daoist encounter with modernity through the activities of Chen Yingning (1880–1969), a famous lay Daoist master, and his group in early twentieth-century Shanghai.
