Events

Buddhist Studies Forum Featuring Julia Cross – Relic Transfers and Statue-Reliquaries in Medieval Japan 

Presented via Zoom

Topics: Speaker: Julia Cross, Postdoctoral Associate in East Asian Studies and Lecturer in Religious Studies, Yale University Prior to the medieval period, Buddha relics (Sk. śarīra; dhātu) in Japan were typically under the domain of the court or court-related temples. In the Kamakura era (1185–1333), this shifted, however, as relic worship became increasingly accessible to temples […]

Buddhist Studies Forum featuring Halvor Eifring – Let the mind wander towards the Pure Land: Two 19th-Century Chinese Monks on How to Treat Spontaneous Thought

Presented via Zoom

Topics: Speaker: Halvor Eifring, University of Oslo Mind wandering has been an issue within contemplative traditions for more than two thousand years. How to go about your meditation or prayer when spontaneous thoughts constantly pull your mind in other directions? This talk will focus on the answers of two 19th-century Chinese Pure Land Buddhist monks, […]

Annabelle Pitkin – Renunciation and the Practice of Care: Himalayan Buddhist Embodiments of Longing and Devotion

Barker Center, Thompson Room 12 Quincy St, Cambridge, MA

Speaker: Annabella Pitkin, Assistant Professor of Buddhism and East Asian Religions, Lehigh UniversityDevotion plays a central role in Tibetan and Himalayan Buddhist accounts of guru-disciple relationship, part of an ideal of indivisible connection between gurus and disciples. This theme of devotional connection intersects in complex ways with another influential Buddhist ideal, that of renunciation. Tibetan narratives […]

Brandon Dotson – Marginal Comedy and the Production of Sutras in 9th-Century Dunhuang

Barker Center, Thompson Room 12 Quincy St, Cambridge, MA

Speaker: Brandon Dotson, Associate Professor and Thomas P. McKenna Chair of Buddhist Studies, Georgetown University There is something delightful about jottings and doodles in the margins of religious books. Perhaps it is the counterpoint that they offer to the generally serious and devout contents of the texts they abut. Perhaps it is also that marginalia […]